A soul is the supposed incorporeal essence of a person or living thing.^[1] Many philosophical and spiritual systems teach humans are souls; some attribute souls to all living things and even inanimate objects (such as rivers); this belief is commonly called animism Animism is a philosophical, religious or spiritual idea that souls or spirits exist not only in humans but also in animals, plants, rocks, natural phenomena such as thunder, geographic features such as mountains or rivers, or other entities of the natural environment. Animism may further attribute souls to abstract concepts such as words, true.^[2] The soul is often believed to exit the body and live on after a person’s death Death is the termination of the biological functions that sustain a living organism. The word refers both to the particular processes of life's cessation as well as to the condition or state of a formerly-living body, and some religions posit that God God is the English name given to the singular omnipotent being in theistic and deistic religions who is either the sole deity in monotheism, or a single deity in polytheism creates souls.

The soul has often been deemed integral or essential to consciousness Consciousness is variously defined as subjective experience, awareness, the ability to experience "feeling", wakefulness, or the executive control system of the mind. It is an umbrella term that may refer to a variety of mental phenomena. Although humans realize what everyday experiences are, consciousness refuses to be defined, and personality Personality can be defined as a dynamic and organized set of characteristics possessed by a person that uniquely influences his or her cognitions, motivations, and behaviors in various situations . The word "personality" originates from the Latin persona, which means mask. Significantly, in the theatre of the ancient Latin-speaking world,, and may be synonymous with spirit The English word spirit has many differing meanings and connotations, all of them relating to a non-corporeal substance contrasted with the material body. The spirit of a human being is thus the animating, sensitive or vital principle in that individual, similar to the soul taken to be the seat of the mental, intellectual and emotional powers. The, mind Mind is the aspect of intellect and consciousness experienced as combinations of thought, perception, memory, emotion, will and imagination, including all unconscious cognitive processes. The term is often used to refer, by implication, to the thought processes of reason. Mind manifests itself subjectively as a stream of consciousness or self The Self is a complex and core subject in many forms of spirituality. Two types of self are commonly considered - the self that is the ego, also called the learned, superficial self of mind and body, an egoic creation, and the Self which is sometimes called the "True Self", the "Observing Self", or the "Witness".^[3] Although the terms soul and spirit are sometimes used interchangeably, soul may denote a more worldly and less transcendent In religion, transcendence is a condition or state of being that surpasses physical existence and in one form is also independent of it. It is affirmed in the concept of the divine in the major religious traditions, and contrasts with the notion of God, or the Absolute, existing exclusively in the physical order , or indistinguishable from it ( aspect of a person.^[4] According to psychologist Psychology is the study of human or animal mental functions and behaviors. In this field, a professional practitioner or researcher is a psychologist. Psychologists are classified as social or behavioral scientists. Psychological research can be considered either basic or applied. Psychologists attempt to understand the role of mental functions in James Hillman James Hillman is an American psychologist. He studied at the C.G. Jung Institute in Zurich, developed archetypal psychology and is now retired as a private practitioner, soul has an affinity for negative thoughts and images, whereas spirit seeks to rise above the entanglements of life and death.^[5] The words soul and psyche In psychoanalysis and other forms of depth psychology, the psyche refers to the forces in an individual that influence thought, behavior and personality. The word is borrowed from ancient Greek, and refers to the concept of the self, encompassing the modern ideas of soul, self, and mind. The Greeks believed that the soul or "psyche" was can also be treated synonymously, although psyche has more physical connotations, whereas soul is connected more closely to spirituality and religion.^[6]

Etymology

The Modern English soul derived from Old English Old English or Anglo-Saxon is an early form of the English language that was spoken and written by the Anglo-Saxons and their descendants in parts of what are now England and south-eastern Scotland between at least the mid-5th century and the mid-12th century. What survives through writing represents primarily the literary register of Anglo-Saxon sáwol, sáwel (first attested to in the 8th century poem Beowulf Beowulf is the conventional title of an Old English heroic epic poem consisting of 3182 alliterative long lines, set in Scandinavia, commonly cited as one of the most important works of Anglo-Saxon literature. It survives in a single manuscript known as the Nowell Codex. Its composition by an anonymous Anglo-Saxon poet is dated between the 8th and v. 2820 and in the Vespasian Psalter The Vespasian Psalter is an Anglo-Saxon illuminated Psalter produced in the second or third quarter of the 8th century. It contains an interlinear gloss in Old English which is the oldest extant English translation of any portion of the Bible. It was produced in southern England, perhaps in St. Augustine's Abbey or Christ Church, Canterbury or 77.50), cognate to other Germanic and Baltic The Baltic languages are a group of related languages belonging to the Indo-European language family and spoken mainly in areas extending east and southeast of the Baltic Sea in Northern Europe. The language group is sometimes divided into two sub-groups: Western Baltic, containing only extinct languages, and Eastern Baltic, containing both terms for the same idea, including Gothic Gothic is an extinct Germanic language that was spoken by the Goths. It is known primarily from the Codex Argenteus, a 6th century copy of a 4th century Bible translation, and is the only East Germanic language with a sizable corpus. All others, including Burgundian and Vandalic, are known, if at all, only from proper names that survived in saiwala, Old High German The term Old High German refers to the earliest stage of the German language and it conventionally covers the period from around 500 to 1050. Coherent written texts do not appear until the second half of the 8th century, and some treat the period before 750 as 'prehistoric' and date the start of Old High German proper to 750 for this reason. There sêula, sêla, Old Saxon Old Saxon, also known as Old Low German, is the earliest recorded form of Low German, documented from the 8th century until the 12th century, when it evolved into Middle Low German. It was spoken on the north-west coast of Germany and in Denmark by Saxon peoples. It is close enough to Old Anglo-Frisian that it partially participates in the sêola, Old Low Franconian Old Dutch is a linguistic term denoting the forms of West Franconian spoken and written during the early Middle Ages (c. 600 - 1150) in the Netherlands and the northern part of present-day Belgium. Old Dutch is considered the first stage in the development of a separate Dutch language and is succeeded by Middle Dutch in the later Middle Ages sêla, sîla, Old Norse Old Norse is a North Germanic language that was spoken by inhabitants of Scandinavia and inhabitants of their overseas settlements during the Viking Age, until about 1300 sála as well as Lithuanian Lithuanian is the official state language of Lithuania and is recognized as one of the official languages of the European Union. There are about 2.96 million native Lithuanian speakers in Lithuania and about 170,000 abroad. Lithuanian is a Baltic language, closely related to Latvian, although they are not mutually intelligible. It is written in an siela. Further etymology of the Germanic word is uncertain. A common suggestion is a connection with the word sea, and from this evidence alone, it has been speculated that the early Germanic peoples The Germanic peoples are a historical ethno-linguistic group, originating in Northern Europe and identified by their use of the Indo-European Germanic languages, which diversified out of Common Germanic in the course of the Pre-Roman Iron Age. The descendants of these peoples became, and in many areas contributed to, the ethnic groups of North believed that the spirits of deceased rested at the bottom of the sea or similar. A more recent suggestion^[7] connects it with a root for "binding", Germanic *sailian (OE sēlian, OHG seilen), related to the notion of being "bound" in death, and the practice of ritually binding or restraining the corpse of the deceased in the grave to prevent his or her return as a ghost In folklore, fiction, philosophy, and popular culture, a ghost is the soul or spirit of a deceased person, taken to be capable of appearing in visible form or otherwise manifesting itself to the living. Descriptions of the apparition of ghosts vary widely: the mode of manifestation can range from an invisible presence to translucent or wispy.

The word is in any case clearly an adaptation by early missionaries to the Germanic peoples, in particular Ulfilas Ulfilas, or Gothic Wulfila (ca. 310 – 383;), bishop, missionary, and Bible translator, was a Goth or half-Goth who had spent time inside the Roman Empire at the peak of the Arian controversy. Ulfilas was ordained a bishop by Eusebius of Nicomedia and returned to his people to work as a missionary. In 348, to escape religious persecution by a, apostle to the Goths The Goths were a heterogeneous East Germanic tribe, who played an important role in the history of the Roman Empire after they appeared on its lower Danube frontier in the third century (4th century) of a native Germanic concept, coined as a translation of Greek Koine Greek is the popular form of Greek which emerged in post-Classical antiquity (c.300 BC – AD 300). Other names are Alexandrian, Hellenistic, Patristic, Common, Biblical or New Testament Greek. Original names were koine, Hellenic, Alexandrian and Macedonian (Macedonic); all on the contrast to Attic dialect. Koine was the first common supra- ψυχή psychē In psychoanalysis and other forms of depth psychology, the psyche refers to the forces in an individual that influence thought, behavior and personality. The word is borrowed from ancient Greek, and refers to the concept of the self, encompassing the modern ideas of soul, self, and mind. The Greeks believed that the soul or "psyche" was "life, spirit, consciousness".

The Greek word is derived from a verb "to cool, to blow" and hence refers to the vital breath, the animating principle in humans and other animals, as opposed to σῶμα (soma) meaning "body". It could refer to a ghost or spirit of the dead in Homer Homer is a legendary ancient Greek epic poet, traditionally said to be the author of the epic poems the Iliad and the Odyssey. The ancient Greeks generally believed that Homer was an historical individual, but most scholars are skeptical: no reliable biographical information has been handed down from classical antiquity, and the poems themselves, and to a more philosophical notion of an immortal and immaterial essence left over at death since Pindar Pindar (ca. 522–443 BC), was an Ancient Greek lyric poet. Of the canonical nine lyric poets of ancient Greece, Pindar is the one whose work is best preserved. Quintilian described him as "by far the greatest of the nine lyric poets, in virtue of his inspired magnificence, the beauty of his thoughts and figures, the rich exuberance of his. Latin anima figured as a translation of ψυχή since Terence Publius Terentius Afer , better known in English as Terence, was a playwright of the Roman Republic. His comedies were performed for the first time around 170–160 BC, and he died young, probably in Greece or on his way back to Rome. Terentius Lucanus, a Roman senator, brought Terence to Rome as a slave, educated him and later on, impressed by. Psychē In psychoanalysis and other forms of depth psychology, the psyche refers to the forces in an individual that influence thought, behavior and personality. The word is borrowed from ancient Greek, and refers to the concept of the self, encompassing the modern ideas of soul, self, and mind. The Greeks believed that the soul or "psyche" was occurs juxtaposed to σῶμα e.g. in Matthew 10:28:

— καὶ μὴ φοβεῖσθε ἀπὸ τῶν ἀποκτεννόντων τὸ σῶμα, τὴν δὲ ψυχὴν μὴ δυναμένων ἀποκτεῖναι·

Vulgate The Vulgate is a late 4th-century Latin version of the Bible, and largely the result of the labors of Jerome, who was commissioned by Pope Damasus I in 382 to make a revision of the old Latin translations. By the 13th century this revision had come to be called the versio vulgata, that is, the "commonly used translation", and ultimately: et nolite timere eos qui occidunt corpus animam autem non possunt occidere sed potius eum timete qui potest et animam et corpus perdere in gehennam.

Authorized King James Version The Authorized King James Version is an English translation of the Christian Holy Bible begun in 1604 and completed in 1611 by the Church of England. Printed by the King's Printer, Robert Barker, the first edition included schedules unique to the Church of England; for example, a lectionary for morning and evening prayer. This was the third such (KJV) "And fear not them which kill the body, but are not able to kill the soul: but rather fear Him which is able to destroy both soul and body in hell."

In the Septuagint The Septuagint , or simply "LXX", referred to in critical works by the abbreviation , is the Koine Greek version of the Hebrew Bible, translated in stages between the 3rd and 2nd Centuries BC in Alexandria. It was begun by the third century BC and completed before 132 BC (LXX), ψυχή translates Hebrew Biblical Hebrew, also called Classical Hebrew, is the archaic form of the Hebrew language in which the Hebrew Bible and various Israelite inscriptions were written נפש nephesh If Wiktionary has a definition already, change this tag to {{}} or else consider a soft redirect to Wiktionary by replacing the text on this page with {{}}. If Wiktionary does not have the definition yet, consider moving the whole article to Wiktionary by replacing this tag with the template {{}}, meaning "life, vital breath", in English variously translated as "soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion"; e.g. in Genesis 1:20:

— וַיֹּ֣אמֶר אֱלֹהִ֔ים יִשְׁרְצ֣וּ הַמַּ֔יִם שֶׁ֖רֶץ נֶ֣פֶשׁ חַיָּ֑ה

LXX καὶ εἶπεν ὁ θεός ἐξαγαγέτω τὰ ὕδατα ἑρπετὰ ψυχῶν ζωσῶν.

Vulgate Creavitque Deus cete grandia, et omnem animam viventem atque motabilem.

KJV "And God created great whales, and every living creature that moveth."

Paul of Tarsus Paul of Tarsus, also called Paul the Apostle, the Apostle Paul, and Saint Paul, (Ancient Greek: Σαούλ , Σαῦλος (Saulos), and Παῦλος (Paulos); Latin: Paulus or Paullus; Hebrew: שאול התרסי‎ Šaʾul HaTarsi (Saul of Tarsus) (c. 5 - c. 67 ), was a Jew who referred to himself as the "Apostle to the Gentiles".[Rom used ψυχή and πνεῦμα Categories: Philosophical concepts | Classical Greek philosophy | New Testament Greek words and phrases specifically to distinguish between the Jewish notions of נפש nephesh and רוח ruah (spirit) (also in LXX, e.g. Genesis 1:2 וְר֣וּחַאֱלֹהִ֔ים = πνεῦμα θεοῦ = spiritus Dei = "the Spirit of God").

Life and death

In theological reference to the soul, the terms "life" and "death" are viewed as emphatically more definitive than the common concepts of "biological life Life is a characteristic that distinguishes objects that have signaling and self-sustaining processes (biology) from those that do not, either because such functions have ceased (death), or else because they lack such functions and are classified as inanimate" and "biological death". Because the soul is said to be transcendent of the material Matter is a general term for the substance of which all physical objects are made. Typically, matter includes atoms and other particles which have mass. A common way of defining matter is as anything that has mass and occupies volume. In practice however there is no single correct scientific meaning of "matter," as different fields use existence, and is said to have (potentially) eternal life Immortality is the concept of living in a physical or spiritual form for an infinite length of time, the death of the soul is likewise said to be an eternal death. Thus, in the concept of divine judgment Of course, the judgment, as it is in God, cannot be a process of distinct and successive acts; it is a single eternal act identical with the Divine Essence. But the effects of the judgment, since they take place in creatures, follow the sequence of time. The Divine judgment is manifested and fulfilled at the beginning, during the progress and at, God is commonly said to have options with regard to the dispensation of souls, ranging from Heaven In religion, Heaven is the English name for a transcendental realm in which it is believed that people who have died continue to exist in an afterlife. The term "heaven" may refer to the physical heavens, the sky or the seemingly endless expanse of the universe beyond, the traditional literal meaning of the term in English (i.e. angels Angels are messengers of God in the Hebrew Bible , the New Testament and the Quran. The term "angel" has also been expanded to various notions of "spiritual beings" found in many other religious traditions. Other roles of angels include protecting and guiding human beings, and carrying out God's tasks) to hell In many religious traditions, Hell is a place of suffering and punishment in the afterlife. Religions with a linear divine history often depict Hell as endless. Religions with a cyclic history often depict Hell as an intermediary period between incarnations. Typically these traditions located Hell under the external core of the Earth's surface and (i.e. demons In religion and mythology, occultism and folklore, a demon is a supernatural being that is generally described as a malevolent spirit; however, the original neutral connotation of the Greek word daimon does not carry the negative one that was later projected onto it, as Christianity spread), with various concepts in between. Typically both Heaven and hell are said to be eternal, or at least far beyond a typical human concept of lifespan Life expectancy is the expected number of years of life remaining at a given age. It is denoted by ex, which means the average number of subsequent years of life for someone now aged x, according to a particular mortality experience. (In technical literature, this symbol means the average number of complete years of life remaining, ie excluding and time.

Religions which subscribe to non-monotheistic views, in particular Dharmic religions, may have differing concepts, such as reincarnation, nirvana, etc.

Philosophical views

The Ancient Greeks used the same word for 'alive' as for 'ensouled'. So the earliest surviving western philosophical view might suggest that the terms soul and aliveness were synonymous - perhaps not that having life universally presupposed the possession of a soul as in Buddhism, but that full "aliveness" and the soul were conceptually linked.

Francis M. Cornford quotes Pindar in saying that the soul sleeps while the limbs are active, but when one is sleeping, the soul is active and reveals in many a dream "an award of joy or sorrow drawing near".^[8]

Erwin Rohde writes that the early pre-Pythagorean belief was that the soul had no life when it departed from the body, and retired into Hades with no hope of returning to a body.^[9]

Socrates and Plato

Plato, drawing on the words of his teacher Socrates, considered the soul as the essence of a person, being, that which decides how we behave. He considered this essence as an incorporeal, eternal occupant of our being. As bodies die the soul is continually reborn in subsequent bodies. The Platonic soul comprises three parts:

1. the logos (mind, nous, or reason)
2. the thymos (emotion, or spiritedness, or masculine)
3. the eros (appetitive, or desire, or feminine)

Each of these has a function in a balanced and peaceful soul.

Aristotle

Aristotle, following Plato, defined the soul as the core or "essence" of a living being, but argued against its having a separate existence in its entirety. In Aristotle's view, a living thing's soul is its activity, that is, its "life"; for example, the soul of an eye, he wrote, if it were an independent lifeform itself, would be sight. Again, if a knife had a soul, the act of cutting would be that soul, because 'cutting' is the essence of what it is to be a knife. Unlike Plato and the religious traditions, Aristotle did not consider the soul in its entirety as a separate, ghostly occupant of the body (just as we cannot separate the activity of cutting from the knife). As the soul, in Aristotle's view, is an actuality of a living body, it cannot be immortal (when a knife is destroyed, the cutting stops). More precisely, the soul is the "first actuality" of a body: its capacity simply for life itself, apart from the various faculties of the soul, such as sensation, nutrition and so forth, which when exercised constitute its "second" actuality, which we might call its "fulfillment." "The axe has an edge for cutting" was, for Aristotle, analogous to "humans have bodies for human activity." The rational activity of the soul's intellective part, along with that of the soul's two other parts—its vegetative and animal parts, which it has in common with other animals—thus in Aristotle's view constitute the essence of a human soul. Aristotle used his concept of the soul in many of his works; the De Anima (On the Soul) provides a good place to start to gain more understanding of his views.

There is on-going debate about Aristotle's views regarding the immortality of the human soul; Aristotle makes it clear, however, towards the end of his De Anima that he does believe that the intellective part of the soul is eternal and separable from the body. It is not clear, however, to what degree this soul is individual. For example, Aristotle writes that the soul after death "does not remember," a view compatible with Greek popular belief. It is perhaps worth noting that by Aquinas' interpretation of these remarks, Aristotle's account of the afterlife is more similar to the Christian than it appears at first glance.

Aristotle divided the intellectual faculty into two principal parts, the "deliberative" or "calculative" and the "scientific" or "theoretical." The first of these he then subdivided again, to yield a tripartite division of the intellectual soul as technical, prudential and theoretical. The first of these is art, which has its term in something outside man, the product of his activity. The second, prudence, has its term in activity itself; it is sometimes called the "art" of doing. Its highest expression is politics, to which, in the corpus of Aristotle's works, his treatise on ethics serves as an introduction. Prudence is concerned with what men ought to do, and thus with the future. The third part of the intellective faculty, scientific understanding, is the supreme activity of the faculty and accordingly of man himself, since it is the operation of his intellect that differentiates man from other animals. Theory is concerned with nature, and with what is rather than with what men ought to do. As these are parts of the rational faculty of man, their correct activity also constitutes the "excellences" or "virtues" of the rational part of man, of which there are five: art, prudence and science, corresponding in name to the faculties themselves, as well as "nous," often translated as "understanding" or "intelligence," and "sophia" or "wisdom. Nous is intuitive knowledge of first principles, which are indemonstrable; sophia is the combination of such "understanding" and science.

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